MEDICAL
USES
(Dravya karma)
Medicinal
substances are classified according to groups that have different
physiological actions. These Ayurvedic pharmacological concepts
offer deep insight into how herbs work to balance the doshas,
dhatus, and malas. They tie together the concepts of taste
(rasa), energetics (virya)
and post-digestive effect (vipaka) as
well as incorporating prabhava so that we can
have a clear understanding of the primary action of the herb.
Abhishyandi:
These
substances block the channels and cause heaviness. The flow of
rasa is hindered and stagnation occurs when too much of these
substances are used. They are mainly unctuous and heavy in nature;
eg. yoghurt obstructs the flow in the channels.
Anuloma:
These
herbs help vayu to move in its appropriate direction. They are
often mild aperients and help with flatulence and constipation.
They are usually aromatic and carminative herbs, commonly from
the Umbelliferacea family, such as Fennel seed (Foeniculum vulgare)
or Ajmoda (Apium graveolens).
Balya:
This
means strengthening and these herbs are tonics. They are usually
heavy and filled with the earth element, like Bala (Sida cordifolia).
Bhedaniya:
These
are purgative herbs that forcibly expel the solid and liquid parts
of faeces. Kutki (Picorrhiza kurroa) has this effect at a high
dose.
Brmhaniya:
These
are nourishing herbs that are full of the water element; eg. Shatavari
(Asparagus racemosa).
Chaksushya:
These herbs improve eyesight; eg. Amalaki (Emblica officinalis).
Chedana:
These
herbs actively draw out toxins by scratching them from the tissues;
Guggul (Commiphora mukul), Shilajit (Asphaltum) and Black Pepper
(Piper nigrum) all help to detoxify the deeper tissues.
Dipaniya:
These
herbs enkindle the digestive fire. They indirectly digest ama.
They are usually pungent, hot and dry; for example Long pepper
(Piper longum), Black pepper (Piper nigrum)and Chitraka (Plumbago
zeylanicum).
Garbashaya: These herbs have an affinity for
the uterus, such as Ashoka (Saraca indica) and Roses (Rosa centifolia)
Grahi: These herbs dry the moisture of the body
and of the wastes; Ginger (Zingiberis officinalis), Cumin (Cuminum
cyminum)
Hridaya:
These
herbs have a tonic effect on the heart; Arjuna (Terminalia arjina)
and Ashwagandha (Withania somnifera).
Jeevaniya:
These herbs are life-giving and rejuvenative herbs such as Amalaki
(Embelica officinalis).
Kanthya:
These
herbs are renowned for their affinity for the throat; for example
Licorice (Glycyrrhiza glabra), Long pepper (Piper longum).
Krumighna:
These
herbs are specifically for removing parasites and worms; for example
Neem (Azadiracta indica).
Lekhaniya:
These herbs ‘scrape’ the waste residues out of the
body by a drying action. They are usually bitter and pungent in
flavour; for example Guggul (Commiphora mukul), Myrrh (Comiphora
myrrha), Vacha (Acorus calamus), Turmeric (Curcuma longa), Triphala,
Barley and Honey.
Madakari:
These
are substances that cause intoxication, such as alcohol.
Mutravirechana: These herbs are diuretics that
increase the flow of urine, such as Gokshura (Tribulus terrestris)
and Coriander (Coriandrum sativum).
Pachana:
These
herbs directly ‘digest’ ama. They do not necessarily
stimulate digestion as well; eg Triphala.
Pramathi:
These
herbs remove the accumulated doshas from the cells; eg Vacha (Acorus
calamus) and Black Pepper (Piper nigrum).
Rakta shodhana:
These
herbs specifically clean the blood and ‘alter’ its
chemistry so that it does not cause inflammatory problems; for
example Manjishta (Rubia cordifolia).
Rechana:
These
herbs are cathartics. They forcibly expel faeces as semi-solid
diarrhoea; Eg. Castor oil (Ricinis communis) or Rhubarb root (Rheum
palmatum).
Rasayani:
These
herbs rejuvenate the cells and extend life. They are anti-oxidants
and also remove diseases; eg Guduchi (Tinosporia cordifolia),
Amalaki (Emblica officinalis) and Haritaki (Terminalia chebula).
Sandhaniya:
These
herbs heal broken bones and hasten the repair of broken bone tissue.
Guggul (Commiphora mukul) is famous for this. Resins have a significant
role here because resins in general are considered to relate to
the blood part of plants just as the bark of trees is said to
relate to bone tissue. The analogy is that just as resin heals
the bark so it heals the bone.
Shamana:
These
are herbs that reduce the pathogenic level of a dosha to a more
healthful level. The dosha is not expelled from the body, it is
calmed. These are ‘palliative’ herbs; eg Guduchi (Tinnosporia
cordifolia).
Shodhana:
These herbs actually clear the excess doshas out of the body;
eg. Triphala, Castor oil (Ricinis communis) or Manjishta (Rubia
cordifolia).
Shramshana:
Herbs
that are laxatives and clear faeces before complete digestion
is complete; eg. Trivrut (Operculina turpethum).
Shukrala:
Herbs
that increase semen and/or give force to its ejaculation; eg Amalaki
(Emblica officinalis), Aswagandha (Withania somniferai) and Shatavari
(Asparagus racemosa).
Stambhana:
These
are astringent herbs that are constipating, stop bleeding and
are drying. They have the properties of vata and so increase it.
Manjishta (Rubia cordifolia) is a renowned astringent.
Stanya:
These
herbs can increase lactation; for example Fennel (Foeniculum vulgare)
and Shatavari (Asparagus racemosa).
Sukshma:
These
herbs are penetrating herbs that can travel through the minutest
channels, such as Salt, Neem oil (Azadiracta indica) and Gotu
Kola (Hydrocotyle asiatica).
Vajikarana:
These
are aphrodisiacs that increase sexual desire, strengthen the reproductive
system and nourish shukra dhatu; for example Kapikacchu (Mucuna
pruriens), Ashwagandha (Withania somnifera).
Vamana: These are emetic herbs. They work specifically
on pitta and kapha that have accumulated in the stomach. They
move upwards and outwards. High doses of Licorice (Glycyrrhiza
glabra) are emetic as is Madanphala (Randia dumentorium).
Varnya: These herbs benefit the complexion and
skin lustre. Aloe vera (Aloe spp), Sandalwood (Santalum album)
or Rose water (Rosa centifolia).
Vikasi: These herbs destroy the tone of the joints
by loosening the ligaments; eg Betel nut (Areca catechu).
Virechana: These herbs are purgatives that move
downwards. They dissolve undigested foods and expel them; eg Haritaki
(Terminalia chebula).
Vishaghna: These are anti-toxin herbs that destroy ‘poison’
in the system; eg Neem (Azadiracta indica), Kutki (Picrorrhiza
kurroa) and Sariva (Hemidismus indicia).
Vyavayi: These herbs spread everywhere in the
body and are then digested; eg Ganja (Cannabis sativum) and Opium
(Papaver somniferum).
Yogavahi: These are catalyst herbs. When they are mixed with another
herb they enhance its action; eg Ginger (Zingiberis officinalis)
and Ghee