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The
Seven Bodily Tissues - Sapta Dhatus
The dhatus
are the basic varieties of tissues which compose the human body.
The word “dhatu” comes from a Sanskrit
word which means “that which enters into the formation
of the body”; the root Daa (dha) means
“support, that which bears”.
The
primary Dhatus are seven in number, They are:
Sukra dhatu (reproductive tissues)
Majja dhatu (bone marrow and nervous tissues)
Asthi dhatu (bone)
Meda dhatu (fatty tissues)
Mamsa dhatu (muscle tissues)
Rakta dhatu (formed blood cells)
Rasa dhatu (plasma) |
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The most unique feature of Ayurvedic histology (concept of tissue
formation) is that each human tissue is formed from the previous
tissue in ascending order of complexity. Thus when food is ingested
it is digested until, in the small intestines, it becomes a
liquidy, chyme-like material known in Ayurveda as ahara
rasa, or food essence. With the help of ahara rasagni
(each dhatu has its own agni), this ahara
rasa is converted into Rasa dhatu (blood plasma)--the
first and most simple tissue.
Now, Rasa dhatu catalyzed by Rasagni is transformed
into Rakta dhatu (formed blood cells), the second fundamental
bodily tissue. Rakta dhatu in turn, with the help of
raktagni, becomes mamsa dhatu (muscle), and
so on.
Waste
Materials - Malas
As a consequence of foods which we take into our bodies from
the external world and the normal biological processes which
take place internally, we generate different kinds of waste
materials, or malas, which must be excreted. Ayurveda
generally recognizes two kinds of malas:
ahara mala or wastes from food
dhatu mala or wastes from the tissues
The ahara malas include feces (purisha), urine
(mutra), and sweat (sveda). These are the
three main malas. The dhatu malas include
the various secretions of the nose, eyes, ears; lactic acid,
carbon dioxide, and other metabolites of cellular respiration;
exfoliated hair, skin, and nails. Although these are all waste
products, they serve a role in maintaining health as long as
they are normal in their quantity (pramana), qualities
(gunas), and function (karma). However, if
the malas become abnormal in some regard (i.e. increased
or decreased) they become a factor in creating disease. When
the dhatus and malas become unbalanced they are called dushyas
(soiled). The malas are composed predominantly of different
elements. Feces is composed mainly of earth element; urine,
mainly water and fire; sweat, primarily water. Of course all
five elements are contained in every mala.
The following chart summarizes the effects of increased
(vriddhi) or decreased (ksaya)
malas:
The
three malas |
Mala |
Vriddhi
(increase) |
Ksaya
(decrease) |
Feces
(purisha)
Mahabhuta: earth
|
Heaviness
Flatulence
Abdominal discomfort (generalized)
|
Bloating
Abdominal pain (mid)
Low back pain
Weakness
Asthma
Osteoarthritis
Hypokalemia
Hypocalcemia
|
Urine
(mutra)
Mahabhuta:
water and fire
|
Urinary
frequency
Bladder dysfunction
Urinary tract infections
|
Reduced
urine
Chronic thirst
Renal stones
Abdominal pain (lower)
|
Sweat
(sveda)
Mahabhuta : water
|
Perspires
easily
Fungal dermatoses
Low body temperature
Constipation
Body odor
Itching
Constipation
|
Decreased
perspiration
Dry skin
Burning sensations
High body temperature
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